When the latest mass-murdering white man mentioned “sex addiction”, he revealed the flavor of fascism he sups. This act is indelibly stamped with white evangelical culture. Evangelical churches all over America teach a toxic trinity of white supremacy, misogyny, and purity culture that repeatedly come to a head in killers’ heads.
The moment I read that the man who confessed to the murders was the son of a youth pastor who told police he had a “sex addiction,” however, it struck me that we must not ignore the specifically evangelical Protestant contours of this story.
One of the most significant conclusions Grubbs’ research points to, however, is that conservative Christian men are prone to believe that they have pornography or sex “addictions,” even when they do not.
If Long is telling the truth about his desire to “eliminate” the “temptations”-that is, women-that he claims exacerbated his “sex addiction,” it’s likely that he learned to think of himself this way, and to objectify women, in church. In evangelical institutional environments such as churches and Christian schools, discussions of sex are usually steeped in purity culture, that is a complex of beliefs and practices associated with an unhealthy fear of sexuality and intense pressure to remain “pure”-that is, sexually inexperienced-before marriage. I am among the many ex-evangelicals who were essentially coerced into signing “purity pledges” in the 1990s, which is just one of the many manipulative practices associated with purity culture.
Far from being an essential feature of historic Christianity, the popular purity teachings of today are a result of white anxiety around being able to produce enough well-behaved Christian babies to remain in charge of Western society. This relatively recent soup we’re all swimming in is the basis of the modern purity movement—or what many people refer to as purity culture.
Purity culture is a direct path to sexual shame. Different people respond differently to purity culture, and often our privilege insulates us from consequences that people with less privilege have no choice but to internalize. So not everyone will be carrying ten tons of baggage with them into adulthood. But almost everyone who grew up in purity culture exhibits signs or attitudes of sexual shame. And sexual shame is one of the main things that leads churches into silence when someone is abused in their midst.
We can look at the role culture plays in abuse while also holding abusers ultimately and finally accountable for their actions. Abuse is always the fault of the abuser, and the culture of a church will either reward or punish abusive behavior—attract it or repel it. Purity culture is fundamentally complicit in abuse.
Source: #ChurchToo: How Purity Culture Upholds Abuse and How to Find Healing | Broadleaf Books
White Evangelical Racism tells a concise history of the evangelical movement and—here is the hard part—the racist and racial elements that imbue its beliefs, practices, and social and political activism. It is racism that binds and blinds many white American evangelicals to the vilification of Muslims, Latinos, and African Americans. It is racism that impels many evangelicals to oppose immigration and turn a blind eye to children in cages at the border. It is racism that fuels evangelical Islamophobia. It was evangelical acceptance of biblically sanctioned racism that motivated believers to separate and sell families during slavery and to march with the Klan. Racist evangelicals shielded cross burners, protected church burners, and participated in lynchings. Racism is a feature, not a bug, of American evangelicalism.
“To a great extent, the evangelical church in America supported the status quo. It supported slavery; it supported segregation; it preached against any attempt of the black man to stand on his own two feet.” These words, uttered in 1970 by Tom Skinner—the son of a Black preacher and a former gang member turned evangelist—still ring true today.
Evangelicals’ support for current-day policies that seem draconian and unchristian is linked inescapably to a foundational history that we will uncover in this book. American history chronicles evangelical support for and participation in racist structures in America. Skinner got it right.
Source: White Evangelical Racism | Anthea Butler | University of North Carolina Press
Selected tweets from relevant experts:
Purity culture is inherently racist so it does not make sense to talk about the Atlanta killings as being the result of one or the other. The American evangelical theology of sexuality is and always has been racially coded, & Christian racism has always enforced itself via sex.
— Emily Joy Allison (@emilyjoypoetry) March 17, 2021
Caitlin just reminded me of that scene in the evangelical Christian movie Fireproof where Kirk Cameron takes a baseball bat and smashes his computer so that he stops look at porn and y’all…this shit is baked so far in.
— Emily Joy Allison (@emilyjoypoetry) March 17, 2021
Also, media outlets without religious literacy don’t understand that evangelical and rightwing Christians use the term “sex addiction” to mean something different than most other people who use that term and I’m worried the lack of understanding is going to cloud this convo.
— Emily Joy Allison (@emilyjoypoetry) March 17, 2021
To illustrate this, in my book #ChurchToo I quote a book called Pure Heart: A Woman’s Guide to Sexual Integrity, which teaches that having sex outside of marriage is a sex addiction. This way of thinking of “sex addiction” among evangelicals is incredibly common. pic.twitter.com/0nLZlKnuOC
— Emily Joy Allison (@emilyjoypoetry) March 17, 2021
“‘He… wouldn’t even cuss,’ the woman said. ‘He was big into religion.’”
— Chrissy Stroop (@C_Stroop) March 17, 2021
Looks like externalization of self-hatred by a purity-culture-warped youth pastor’s son. Church taught him he had a sex addiction and to objectify and blame women who “tempted” him https://t.co/ozwG3R0Dde
Chrissy makes a very important point here: perfectly normal sexual thoughts and urges are characterized as “addiction” in the evangelical church, which creates a world where normal sexual expression is clamped down and repressed. https://t.co/DTFgC1b9uE
— Mx. D. E. Anderson (@diannaeanderson) March 17, 2021
Killing half a dozen Asian women and attributing it to sex addiction, not racism, is Christian nationalism in a nutshell:
— Bradley Onishi (@BradleyOnishi) March 17, 2021
"Purity culture made me feel bad about my sexual needs, so I eliminated the temptation. What does race have to do with that?" (Hint: everything)
Patriarchal Christian teachings about sex are not only inadequate to address this moment, they are fueling it.
— Daniel José Camacho (@DanielJCamacho) March 17, 2021
This racialized violence targeting Asian women under the excuse of “eliminating temptation” is a manifestation of that.
As Emily explains in her recent book, #ChurchToo, and as I’ve explained in previous works, sex addiction for the evangelical means “You looked at porn.” it is treated as a sin against your purity, not a diagnosed and treatable mental illness.
— Mx. D. E. Anderson (@diannaeanderson) March 17, 2021
As Emily Joy points out here: “sex addiction” in evangelical circles is very often just total normal sex drives and masturbation. It is not a clinical diagnosis, and it is important that we do not take it as a legit diagnosis in this case. https://t.co/lt3vG1yrMr
— Mx. D. E. Anderson (@diannaeanderson) March 17, 2021
I would never say that all churches everywhere are a force for net harm in the world but every time one of these atrocities happens I am more & more convinced that so, so, so many of them, individual churches & whole traditions, cannot be reformed & therefore simply need to die. https://t.co/tNEfKZ85wc
— Emily Joy Allison (@emilyjoypoetry) March 17, 2021
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